Bridge of Love

A shout out to all the organizations and individuals that have been working to reunite families.

National Bail Out, which has been working on the #FreeBlackMamas campaign to bail black mothers out of pretrial detention and reunite them with their families. Their work addressesthe issue of lower-income people accused of non-violent offenses (guilt not yet proven) languishing in jail for lengthy periods waiting for their trial, while wealthier people accused of more serious crimes can get out of jail while awaiting trial, because of their ability to post bail.

ColorOfChange, part of the National Bail Out coalition. ColorOfChange has also been a leader in the #NoTechForICE protests against family separation at the border.

Black Alliance for Just Immigration, also part of the National Bail Out coalition, whose intersectional work engaging African American and black immigrant communities to organize and advocate for justice flies in the face of the divide-and-conquer narrative of outsiders who spread the false idea that immigrant issues and black issues are separate from each other and compete for attention. These old tactics to prevent communities of color in the Americas from allying with each other date back to the 16th century, when European colonists adopted policies to separate Natives and Africans and use them to fight each other. (See Chapter 3 of "Black Indians" by William Loren Katz.)

More organizations are listed in the comments.

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Portrait of a Duyung

Close up of the Southeast Asian mermaid in Duyung.

Tales of married women murdered by their stepmothers even after they moved away from their abusive step-family

These 3 folktales from Armenia, India and Vietnam share strikingly similar motifs - and not just because a fish has a role to play in all three tales.The differences are just as interesting:

The Golden Maiden (Armenia):

There was a young woman who whose father married a widow who mistreated her and her younger brother. The stepmother pressured her husband into abandoning his two children in the mountains. The siblings managed to find their way home, but not before the brother had been magically transformed into a lamb. The stepmother wanted to eat the lamb, so the maiden took her brother and fled once more into the mountains. There, she met a fairy crone who took pity on her and changed her into a golden-haired fairy maiden with golden garments.

The golden maiden returned home with her brother and hid her golden garments. But she could not hide her golden hair. Her stepmother, on hearing how her stepdaughter came by her golden hair, sent her own daughter from a previous marriage to the mountains. But the fairy crone disliked the stepsister and turned her into a hideous being. Because of that, the stepmother hated her stepchildren even more.

Portrait of a Kadal Kanni

Close up of the South Indian mermaid in Kadal Kanni.

Animals that attack their own reflections: Tales from Africa, Asia and Europe

From the Avatime ethnic group of Ghana:

A dog got into its master's house when its master went out and left the door open. It took meat from the table. Then it saw its own reflection in the large mirror in the room. Seeing another dog with meat in the mirror, the dog attacked it to get the other dog's meat. The mirror fell on the dog and killed it.¹

From India:

In the Foolish Lion and the Clever Rabbit from the Panchantara tales, an old rabbit saved itself from becoming the lion's meal by setting the lion against its own reflection in a well.

From Greece:

The Dog and Its Reflection" is one of Aesop's fables.

Notes

1. "The Greedy Dog", West African Folktales, translated and collected by Jack Berry

Portrait of a Jengu

Close up of the Cameroonian water goddess in Jengu.

How NOT to choose a husband: Fairy tales about willful maidens who pursue handsome strangers without parental approval

A recurring theme in supernatural folktales from various ethnic groups in West Africa is an arrogant maiden marrying a good-looking young man who turns out to be a disguised serpent, devil or big cat:

From the Mende ethnic group of Sierra Leone:

There was a young woman Magotu who said that she would only marry the most handsome man in the world. Her parents were worried that she was refusing all her suitors.

A devil, having heard of the matter, disguised himself by borrowing the best features from the handsomest young men. Magotu accepted his proposal and left the village with him. Before long, the devil gave up his borrowed features and showed his true form. A small dog that had followed them along the way encouraged the woman to run away before the devil ate her. The devil pursued them, but the dog and the maiden met a human ally who told them how to shake off their pursuer. They returned to Magotu's village where the elders concluded that "It was not good for a woman to be so particular in the choice of a mate". ¹

From the Fon ethnic group of Benin: